as promised, i'd like to share my new favorite smoothie recipe (vegan, of course) with you. prepare yourself ~ it's green! i mean really, really green ~ glow in the dark maybe! my friend paula once told me that when introducing her children to a new "vegan or vegetarian" version of a classic dish, she has them close their eyes and taste it. then she asks them, "what did it taste like"? so although the "new"mac n' cheese casserole may not be as shockingly orange (anyone see all the ta-do on the news this week about the effects of food dyes on children???) it still tastes pretty darn good! so, i'm suggesting you invoke the "paula act" here, both for yourself and anyone you want to get to try this smoothie ~ unless of course, you naturally crave neon green goop for breakfast ~ in which case, cheers!Saturday, April 2, 2011
what the green lantern might drink for breakfast...
as promised, i'd like to share my new favorite smoothie recipe (vegan, of course) with you. prepare yourself ~ it's green! i mean really, really green ~ glow in the dark maybe! my friend paula once told me that when introducing her children to a new "vegan or vegetarian" version of a classic dish, she has them close their eyes and taste it. then she asks them, "what did it taste like"? so although the "new"mac n' cheese casserole may not be as shockingly orange (anyone see all the ta-do on the news this week about the effects of food dyes on children???) it still tastes pretty darn good! so, i'm suggesting you invoke the "paula act" here, both for yourself and anyone you want to get to try this smoothie ~ unless of course, you naturally crave neon green goop for breakfast ~ in which case, cheers!Monday, March 28, 2011
simply beautiful....

Self Portrait
It doesn't interest me if there is one God
Or many gods.
I want to know if you belong -- or feel abandoned;
If you know despair
Or can see it in others.
I want to know
If you are prepared to live in the world
With its harsh need to change you;
If you can look back with firm eyes
Saying "this is where I stand."
I want to know if you know how to melt
Into that fierce heat of living
Falling toward the center of your longing.
I want to know if you are willing
To live day by day
With the consequence of love
And the bitter unwanted passion
Of your sure defeat.
I have been told
In that fierce embrace
Even the gods
Speak of God.
~ David Whyte ~
Monday, February 28, 2011
check it out ~ my "moksha sister" jerry on elephant journal!
How to Save Your Knees with Yoga. ~ Jerry Mikutis
Really, Mr. Rogers? Yoga destroys your knees?
A rebuttal to How to Ruin Your Knees with Yoga.
I have to disagree. I’m someone who would know.
In the span of 11 years, due to both overextending myself in sports during my formative years (first tore my ACL jumping hurdles back in 1996) and just plain bad luck (getting hit by a car as a pedestrian in 2007), I’ve had 5 ACL surgeries on my right knee. I have to say, without a doubt, thatyoga, especially the so-called dangerous poses such as virasana, is the one saving grace for my knee and overall health.
Exactly how healthy are my knees these days? I ran my first half marathon 2 weekends ago. Guess what? No knee pain at all. Sure, my hip flexors were achy and my lower back hurt. But knee pain? Non-existent.
So, Mr. Rogers, your condemnation of virasana, bhekasanaand your thinly veiled stab at Ashtanga Yoga all come from a place of fear. To teach people to be afraid of the scary yoga poses, that if we even think of trying them, we’re destining ourselves for knee replacement surgeries 20, 30, or more, years down the line.
Yes, we should be cautious of the unknown—the things that scare us—but it should be approached from a place ofawareness and openness and potential. One should bring attention to how does their body feel in this moment in time. Asking oneself “Am I feeling pain or strain (if so, back off) or am I feeling sensation (then stay there)?” gives insight whether or not to stay with the pose in the moment I struggled with virasana for the first 3 years of my yoga practice.
I thought it was a pose for those yogis more experienced, stronger, more flexible. I’d scowl at the teacher who dared to teach it in class, and half the time I’d flat out refuse to do it, protesting all the way that I couldn’t do it because of my multiple knee surgeries.
That changed one day when I was taking a workshop with Tias and Surya Little in 2009. Tias taught virasana, and well, because it was Tias, I did the pose, even though my knees were screaming in pain. I could barely walk that night.
The next day, the Littles’ lead the class into virasana once more. I refused to do it, and I told Surya that I just couldn’t do it because of the fragile condition of my knees. She said to me, “you of all people need to do this pose because virasana heals your knees!”
What?!?
I was in disbelief. This was one of the poses, along with handstand and hanumanasana that I considered the Holy Grail of yoga asana that I would never attain. But Surya showed me the proper alignment for virasana.
(Side note: the handstand is still a challenge, but I finally did a complete split last summer on a hot July day in an Anusara workshop.)
Attention to alignment provides the safety and structure that allows the opening and benefits of a so-called difficult pose such as virasana. I hear so many teachers say “push your calf muscles to the floor”, which twists the knee joint and in that case, I perfectly understand why people are so afraid of virasana—but isn’t it a powerful thing to say instead “draw your calf muscles straight back to your heels”, which creates space and openness to the knees, and what do you know, virasana is healing rather than damaging!
My Reiki teacher, Tracey Ostrand, told me that the knees are connected to the heart energetically. Both are in the middle of their respective systems. The knee is in the middle of the leg, the heart in the middle of the body and the chakra system. They both serve as the unifiers of their respective systems, connecting the upper and lower. Qualities of a hard heart, such as closed, rigid, guarded, ruled by fear, are not unlike those qualities of what one would consider in bad knees.
A healthy knee embodies many of the same elements of an open heart, including fluidity and ease of movement, strength, openness and dare I say love? Hard hearts and knees are usually indicative of past wounds, protecting previous hurts.
The love and guidance of my teachers and my own practice to guide me into proper alignment of my body allows me to connect to my heart, my self, and my spirit through freedom and ease of movement, despite my previous wounds.
Yes, I’ve had 5 knee surgeries. And yes, I do vigorous, sweaty Ashtanga and vinyasa flow yoga. And yes, I do full on lotus. But I also compliment those practices with a more restorativeyin yoga—that I give my muscles a rest, so I can allow the expansion to come to the joints. And my knees have never been better, largely in part of the knowledge and support of my teachers and my knee surgeon.
And most importantly, I believe abandoning the idea that we should be afraid of certain things can create new possibilities for your body, and, yes, your soul, on and off the mat. For fear is the opposite of love.
Wouldn’t you rather love your knees than create fear for them?
Jerry Mikutis, a Chicago yoga teacher, has been enchanted by yoga ever since she stepped onto the mat in 2005. It was the only place where she found clarity from the mental stresses of life and ended up losing 50 pounds in the process. In addition to yoga, she is fascinated by meditation, Reiki, running, knitting, service for the higher good through volunteerism and Buffy the Vampire Slayer.
Friday, February 25, 2011
where do i even begin???
in january the book club at yoga for you read "three cups of tea", by greg mortenson. i know, i know, this book has been around awhile, long enough for it to move as a paperback to the back of the book store and way past an author guest spot on oprah! nonetheless unaware of it's popularity, our group read the book and met one cold, sunday afternoon last month at the studio for tea and discussion. it was the perfect pick for a "yoga group" to read, it embodied all the elements of a yoga practice "off the mat, and out in the world". little did we know when we choose the book that greg was scheduled to speak at saint xavier university last night! we all pretty much loved the book (ok, i admit i was a little "skeptical"of him and his seemingly, endless altruism) and couldn't believe our luck in having him speak nearby. a little back ground as to the (true) story, i quote:Wednesday, December 29, 2010
the paradox of our age
over the summer my family and i went to the telluride bluegrass festival in colorado ( i wrote a little more about that in an earlier post). among the usual performers you'd expect to find at a bluegrass festival, were the drepung monks (the dalai lama's posse). they were there making a mandala sand painting, hosting daily meditations in a nearby park and on the last day (sunday) offered a "prayer service" for the "festivarians". you only had to see them from a distance to recognize what beautiful souls they are! by way of fundraising they also had a small booth where they sold malas, books and other buddhist literature. it was there that i purchased a scroll entitled: "the paradox of our age", written by the dalai lama. i believe that regardless of which religion you are, anyone can relate to this beautifully put observation on our society, and hopefully take something from it! i read this in class this week at the end of savasana. it really struck a nerve with me all over again as i read it on the heels of the "christmas season" ~ which has so little to do with it's original intention and so very much to do with EXCESS!Monday, December 27, 2010
"yogi tea"

here is the recipe for the "yogi" (chai) tea i made last week to share for the holidays. the response was so positive and so many of you asked, that i thought i'd post the recipe. i know it might seem sort of daunting at first, but just like the walnut burger recipe, it gets easier every time you make it! enjoy ~
Brewed from the ancient formula brought from India to America by Yogi Bhajan, a master of Kundalini yoga, Yogi Tea has been called the "coffee of the ancients." The Yogi Tea Company was founded a little more than a decade ago by Guru Simran Khalsa, a Sikh who practices and teaches meditation and Kundalini yoga. Khalsa managed a small health food store in Los Angeles in the early '80s, where he would make pots of tea using the ancient blend of cinnamon, cardamom, cloves, ginger and black pepper. After many requests from customers who wanted to take the tea home with them, Khalsa packaged this blend, and the Yogi Tea Company was born.
"Yogi Teas give you energy with no letdown, a mild feeling of euphoria from the combination of the spices," says Brooklyn-born Khalsa, who adopted the Sikh faith in 1978, and wears the traditional all-white garments. "Cloves take away pain, cardamom aids digestion, cinnamon is good for the bones, black pepper stimulates the digestive process, and ginger is an Ayurvedic panacea, giving strength and energy. And the synergistic effect of all the herbs is more than the sum of its parts."
Tuesday, October 19, 2010
Calm Heart Meditation

"Many of the paths of yoga lead to the cleansing and nourishing of the energy of the heart. In Bhakti Yoga, the yoga of devotion, the heart is cleansed by chanting with divine sound. In hatha yoga, many asanas focus on opening what is referred to in the Upanishads as "the knot in the heart." Twists, backbends, and forward bends massage the musculature around the rib cage, which can often restrict the feeling of an expansive heart. Just slouch in your chair to feel the intertwined relationship of a physically collapsed chest and the emotions that soon follow-sadness, grief, depression, and lethargy. Hatha yoga consciously spreads the heart open from the first few koshas or layers of the body (muscles, bones, breath, and awareness).
Meditation practice can also cleanse and nourish the heart from the inside out. The following contemplative meditation can be practiced regularly or whenever you feel overwhelmed, unstable, or emotionally shut down.
To begin, find a comfortable posture for meditation (seated on a cushion or blanket, in a chair, or against a wall). It may be helpful to set a timer for 10, 20, or 30 minutes so you can deepen your meditation without being distracted by the time. You may also want to gently ring a bell at the beginning and end of your meditation.
Place your hands on your knees in Jnana mudra (index and thumb touching), with palms facing up to open your awareness or palms facing down to calm the mind. Scan your body and relax any tension you feel. Let your spine rise from the base of the pelvis. Draw your chin slightly down and let the back of your neck lengthen.
Meditation Practice Begin by bringing your awareness to the center of your chest. To draw your mind into meditation, start to repeat the sound Om with each exhalation. You can chant Om silently at your heart region or out loud, letting the sound emanate from your chest, as though you have lips on your heart. Let the sound vibrate like a gong, where the sound of Om ripples in all directions. As you work with the sound, feel that each Om widens your heart like a great lake. As you stay with the Om, feel that your heart is being washed of any unnecessary gripping, tension, or feeling. If a particular emotion arises and starts to overpower the meditation, allow it to be buoyed by the sea of sound. Look underneath, around, and inside that emotion and discover an insight that may arise from the spaciousness of your inquiry. Gradually, the sound of Om will dissolve into the calm spaciousness of the heart-the great container.
When you are ready, bring your hands together in Anjali Mudra (Salutation Seal) and complete your meditation with a moment of gratitude, reflection, or prayer to integrate the energy of your meditation into your life. You can bring your awareness to your heart anytime throughout the day to return to the seat of unconditional love."





